First Read: Leviticus 1:1-17
In Leviticus 1:1 we find an opening statement that will repeat throughout the book, “And the Lord called to Moses…saying…” That statement will mark new sections throughout the book.
Chapter 1 is all about the burnt offering. The burnt offering was the most common of OT sacrifices, performed every morning and evening. It was performed to make atonement (1:4). In other words to reconcile a person who by their nature is sinful to a holy God. Holiness and uncleanness cannot coexist. This chapter has 3 sections each of which tells how to perform a burnt offering with a different animal. 1:1-9 detail a burnt offering from the herd; 10-13 detail a burnt offering from the flock; 14-17 detail a burnt offering from birds.
Speak to the sons of Israel and say to them… – The leader is to speak God’s directives to His people. What if Moses would have said, “They’ll never be able to do it, it’s too hard for them, too long.”? Moses would have allowed Israel to miss out on the most important thing in their history, would have allowed them to sin, and not enjoy the peace, prosperity, blessing, God’s presence, and all that went along with following the law. The leader must not be afraid to speak what and when God tells them to!
He shall offer…. – this will be repeated in verses 3, 4, 5, 6, 9, etc. Notice the law clearly points out what the worshipper’s role was and what the priest’s told was. Realize the amount of work. and the nature of it, the worshipper must do himself. He shall:
- bring the animal
- offer it
- lay his hand on the head (notice how important laying hands are on throughout the Bible. It often symbolically transfers power, identification, etc). Here the worshipper is identifying his unholy self with all his sin onto an animal.
- kill it (the consequence of sin is always death Gen 2:17; 3:19; Romans 6:23)
- skin it
- cut it into pieces
- wash the legs and entrails (probably because the legs and entrails would be dirty and God demands pure sacrifices)
- puts the fire on the altar (prepares the place for worship)
- arranges the pieces correctly
- offer up the sacrifice in smoke
1:2 mentions, you shall bring your offering of animals from the herd of the flock. It couldn’t be a wild animal. For the sacrifice to be acceptable to God, it had to be an animal that cost the worshipper something. It had to be a male, and it had to be without defect. In a society where male animals were needed for producing more of the herd, this was an important animal. Yet they are told, to bring and sacrifice this animal. In other words: Sacrifice always costs the worshipper something. Israel will later get away from this (Mal 1:6-14). I imagine their line of thinking changed to something like this: God really knows my heart is all about Him. He’s not so much concerned with the exact type of sacrifice as He is with knowing that I love Him. After all, He couldn’t really expect me to give up something that costs so much. I mean that rule was something they did centuries ago, it’s outdated. Again the real issue and reason why God said it was all about the heart. God is all about the heart, and our heart is revealed by our actions. Bringing God less than what He asks for reveals a self-serving and prideful attitude. Partial obedience is still disobedience. As a result of Israel’s disobedience, later God says He will not accept their sacrifices (Jer 14:12; Hosea 8:13; Amos 5:22). In other words, just because they are doing an action doesn’t mean it’s pleasing to God. which leads me to:
if they follow the guidelines for how to offer an acceptable sacrifice it will be: an offering by fire of a soothing aroma to the LORD. NOTE: God is the only One who deems the worshipper and his sacrifice acceptable. AND God is very powerfully present in the sacrifice/offering/worship experience.
WHAT THIS MEANS FOR US: The burnt offering was fulfilled by Christ’s work on the cross. That’s why He had to be perfect. That’s why it had to be Him. As a man of our kind, without defect, His act redeemed us all. But though Christ fulfilled this offering, again Leviticus teaches us more about God’s character and will, than just a mere collection of rules. Which means there are still important aspects for us as a church:
- Leaders must not be afraid to speak God’s directives confidently and directly. Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith. – Hebrews 13:7; Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them to this with joy and not with grief, for this would be unprofitable for you.” – Hebrews 13:17.
- When we bring God something, our offering/tithes, worship, service, OURSELVES, whatever we bring Him, WE MUST BRING THE BEST. Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. – Romans 12:1
- We as worshippers have to deal with the ugly issue of sin in our lives and take responsibility for it and making things right with God. Yes, the work of Christ on the cross dealt with in on the eternal scale and gives us power over it today, but we still have to deal with the sinful choices we continue to make.
- Only God can deem our sacrifices acceptable and a soothing aroma. Sometimes we believe a mere act (going to church, tithing, serving, etc) is pleasing to God in itself. But, if we’re doing it with wrong motives, or out of guilt and not worship, if it’s less than how He asks it’s not pleasing to Him. When we do it, we do it how He asks us to, and to the fullest we can. Because it’s our worship.
- Sacrifices always cost us something. Again: Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. – Romans 12:1.
- HOW IS YOUR SACRIFICE?